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Here are some suggestions for you to think through as "starting points" for approaching the controversial subject of Heaven & Hell. The suggestions are brief but hopefully you will be encouraged to follow up and learn more.

Matthew 6:9-15

Pray then like this: "Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. "

Revelation 20:10-15

I saw a great white throne with someone sitting on it. Earth and heaven tried to run away, but there was no place for them to go. I also saw all the dead people standing in front of that throne. Every one of them was there, no matter who they had once been. Several books were opened, and then the book of life was opened. The dead were judged by what those books said they had done.

The sea gave up the dead people who were in it, and death and its kingdom also gave up their dead. Then everyone was judged by what they had done. Afterwards, death and its kingdom were thrown into the lake of fire. This is the second death. Anyone whose name wasn't written in the book of life was thrown into the lake of fire.

Revelation 22

Then with the help of the Spirit, he took me to the top of a very high mountain. There he showed me the holy city of Jerusalem coming down from God in heaven. The glory of God made the city bright. It was dazzling and crystal clear like a precious jasper stone...

I did not see a temple there. The Lord God All-powerful and the Lamb were its temple. And the city did not need the sun or the moon. The glory of God was shining on it, and the Lamb was its light.

Nations will walk by the light of that city, and kings will bring their riches there. Its gates are always open during the day, and night never comes. The glorious treasures of nations will be brought into the city. But nothing unworthy will be allowed to enter. No one who is dirty-minded or who tells lies will be there. Only those whose names are written in the Lamb's book of life will be in the city.

The angel showed me a river that was crystal clear, and its waters gave life. The river came from the throne where God and the Lamb were seated. Then it flowed down the middle of the city's main street. On each side of the river are trees that grow a different kind of fruit each month of the year. The fruit gives life, and the leaves are used as medicine to heal the nations.

God's curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God and will see him face to face. God's name will be written on the foreheads of the people. Never again will night appear, and no one who lives there will ever need a lamp or the sun. The Lord God will be their light, and they will rule forever.

Luke 16:19-31

There was once a rich man who wore expensive clothes and every day ate the best food. But a poor beggar named Lazarus was brought to the gate of the rich man's house.
He was happy just to eat the scraps that fell from the rich man's table. His body was covered with sores, and dogs kept coming up to lick them.
The poor man died, and angels took him to the place of honor next to Abraham. The rich man also died and was buried.
He went to hell and was suffering terribly. When he looked up and saw Abraham far off and Lazarus at his side,
he said to Abraham, "Have pity on me! Send Lazarus to dip his finger in water and touch my tongue. I'm suffering terribly in this fire."

Abraham answered, "My friend, remember that while you lived, you had everything good, and Lazarus had everything bad. Now he is happy, and you are in pain. And besides, there is a deep ditch between us, and no one from either side can cross over." But the rich man said, "Abraham, then please send Lazarus to my father's home.
Let him warn my five brothers, so they won't come to this horrible place."

Abraham answered, "Your brothers can read what Moses and the prophets wrote. They should pay attention to that."
Then the rich man said, "No, that's not enough! If only someone from the dead would go to them, they would listen and turn to God."

So Abraham said, "If they won't pay attention to Moses and the prophets, they won't listen even to someone who comes back from the dead."

When considering Heaven we must be careful to stick to those facts we can ascertain from the Bible. There are many ideas and images of Heaven current in the world that have little or no basis in the Bible.
A reality

We certainly know that Heaven exists now! Jesus mentioned Heaven as an existing place when He taught his disciples the Lord's Prayer (Matthew 6:9-15) . The prayer starts with "Our Father in Heaven", indicating that Heaven is a place and a place where God is. Furthermore, we see in this prayer that Heaven is the place where God's will is done.

Jesus came down from Heaven and returned to Heaven to be at the right side of God the Father (Hebrews 8:1) and is there now interceding for His followers.

A Kingdom

Jesus referred many times to Heaven as a kingdom - mentioned in Matthew's gospel as "The Kingdom of Heaven" and in the other gospels as "The Kingdom of God". This kingdom is the place where God is acknowledged as king, supremely heaven, one day here on earth, and partially fulfilled when an individual turns to Christ. And Jesus provides us with some essential information about that kingdom;

Firstly, entrance into this kingdom is dependent on having a faith in Jesus Christ. In John 3:5 Jesus says "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit". Heaven can only be entered by those who put their trust in Jesus Christ and therefore (at that moment) receive the gift of the Holy Spirit in their hearts.

To enter the Kingdom, there is hardship for a Christian. Two of the first followers of Christ, Paul and Barnabus, knew this when (Acts 14:21-22) "they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God".

Indeed, a Christian must struggle against the world's sins to gain a place in Heaven Paul is very clear about this in his letter to the Galatians (Galatians 5:19-21) " Now the works of the flesh are evident: sexual immorality, impurity, sensuality,
idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God".

Entry to Heaven is through Jesus Christ

However, as Paul tells the Corinthians, Christians have a means to overcome sin and go to Heaven (1 Corinthians 6:11) "But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" In other words, if we turn away from sin and turn to Christ, our sins are washed away so that we appear clean (pure) before God and can enter Heaven.

Jesus's sacrifice on the cross allows those who trust in Him to be washed clean of their sin and therefore have the promise of eternal life in Heaven. There is no other way.

We are assured of this, as the disciples were when (John 14:1-2) Jesus said to them "Don't be worried! Have faith in God and have faith in me. There are many rooms in my Father's house. I wouldn't tell you this, unless it was true. I am going there to prepare a place for each of you."

Christians already in heavenly places

Furthermore, a Christian is immediately connected to Heaven when he/she believes. Paul explains this to the Ephesians (Ephesians 2) "But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved-- and raised us up with him and seated us with him in the heavenly places in Christ Jesus...". Note the past tense here - the Ephesian Christians were already raised to heavenly places, as Christians are today.

The Kingdom of Heaven may be invisible to Christians on Earth but each Christian is a part of that Heaven already and looks forward to the joys of that Heaven for ever. But what is Heaven like?

A vision of Heaven

Physical descriptions of what Heaven is like at this moment are not to be found in the Bible (although the Bible provides pictures often equating to a place of joy, celebration, feasting, justice, etc..), but what we do know is that when Jesus returns there will be a second Heaven and second Earth. That heaven on Earth is described in a vision (Revelation 21) of a magnificent, new Jerusalem to which only those who are in "the Lamb's book of life" (i.e. Christians) are admitted.

The beauty and joy of this new city stands as the most potent vision of the wonders of the eternal heaven that each Christian can look forward to. When you read the extract from Revelation (quoted in the left hand column) the sheer magnificence and perfection of this new heaven is overwhelming.

Heaven is the place where all our troubles will cease. Christians will be in wonderful fellowship with a God whose magnificence will light up the land. There no tears will be shed. There the joy of the Lord will be felt by all, eternally.

This is the vision that many have looked to when thinking of Heaven, including John Bunyan when writing "Pilgrim's Progress". After facing the trials of life along "the narrow path" and having crossed the river of death, his hero, Christian, and his companion enter Heaven:

"Now just as the gates were opened to let in the men, I looked in after them, and behold, the City shone like the sun: the streets were paved with gold, and in them walked many men, with crowns on their heads, palms in their hands, and golden harps to praise withal.

There were also of them that had wings, and they answered to one another without intermission, saying 'Holy, Holy, Holy is the Lord'. And after they shut up the gates; which when I had seen, I wished myself among them".

The existence of Hell is a difficult idea for many people to accept, especially as the images portrayed in the Bible, and from outside it, are so uncompromising.
A place of fire

The last book of the Bible makes no bones about the fate of many on the day of final judgment (Revelation 21:8) "But I will tell you what will happen to cowards and to everyone who is unfaithful or dirty-minded or who murders or is sexually immoral or uses witchcraft or worships idols or tells lies. They will be thrown into that lake of fire and burning sulfur. This is the second death." Earlier Revelation 20:10-15 (provided in the left hand column) also refers to this lake of fire.

This image of Hell as a place of fire was used by Jesus in one of his parables that reflected on the ultimate fate of a rich man (Luke 16:19-31 See left hand column). Here it is clear that the rich man is in Hell (here called Hades) because of the actions of his life. He was suffering eternal torment from the flames and just wanted a drop of water to ease his pain, illustrating the suffering that Hell brings. But here we see that Hell and Heaven have a gulf between them - there is no exit from Hell once there - there is no turning back.

Both the vision in Revelation and Jesus's parable give images/representations of what is true. Whether the actual physical reality of Hell is exactly the same as these images is almost irrelevant. What matters is that it does convey a truthful impression of a place of eternal suffering and anguish.

The reality of exile from God

What is so striking is that this is the place of exile from God (please read Matthew 25, especially verse 41). If a man or woman has chosen to walk away from God, and His son Jesus Christ, and/or lived their own way, against God's wishes, that man/woman has made a decision - A decision to reject God. That decision will mean that God will reject that person as that person rejected Him.

If Heaven is where God is - where peace, joy, perfection and fulfillment resides eternally - then the place those who reject (or just ignore) God go to will have none of God's good things. There will be no peace, no joy, no perfection, no fulfillment - eternally. Therefore, surely Hell must be a place of hate, sadness, imperfection - a place of suffering.

Many have tried to avoid accepting the stark results of rejecting God and sinning as a one-way trip to Hell. Dante, in the 14th century, wrote of "Purgatory", where sinners were punished for their sins until purified for entry into Heaven. He also imagined an emotionless Limbo at the gates of Hell where good people who had not known Jesus spent eternity. But there is no biblical evidence that either place really exists. Even so many believe in Purgatory now even though there is nothing in the Bible to confirm this.

Most people are headed for Hell

If we hold to the words of the Bible, which is a necessity for all Christians, then our life on Earth and our choices have only two eternal outcomes - Heaven or Hell. And the Bible is uncompromising in telling us that most people are headed for Hell.

Jesus said (Matthew 7 13-14) "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few."

Jesus shows us the reality of life. In this world it is easy to reject God, accept sin and go along with the values of the majority of people. There is no hardship in doing that and many people would be with you if you did. So the way to Hell has to be broad.

Whilst to accept God and follow His ways will be hard .Many will ridicule you or worse. After all, your choice will be an implicit criticism of the choices others have taken. So those with you will be few, and therefore the gate is narrow.

This is not what God wants!

However, this is not how God wants it to be! In one of his letters Peter writes (2 Peter 3:9) "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."

God does not want you and me to go to Hell, to perish. He patiently wants you to repent (turning from sin and turning to God) so that you can claim eternal life in Heaven with Him. God wants you and me to be in Heaven with Him, not in Hell with the Devil.

God, through Jesus, saves us from Hell

God wants this so much that (John 3:16) "... God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." God came down in the form of His Son Jesus, to be an innocent sacrifice on a cross of torture and death, so that the punishment for our sins was put on Him. If we trust and follow Jesus, our sins have been already dealt with through Jesus's sacrifice. A Christian is therefore washed clean of his/her sin.

Being washed clean through Jesus, we can avoid Hell, and look to a glorious promise of eternal life in Heaven. When God sees a Christian, He sees a follower of His innocent and pure son, Jesus Christ, and welcomes us into the eternal joy of Heaven.

Judgment will come

Christians believe that there will be a day of judgment as described in the Bible, in the book of Revelation. On that day, all people will be judged and separated into those who go to Heaven and those to Hell. For all those who read these words, we pray that you will know on that day the joy of entering Heaven as a true follower of Jesus Christ. And therefore will never be concerned about what Hell is and will be.

Christians should be aware and concerned about Hell, but Christians should never fear Hell for themselves. Rather, Christians should feel a desperate urge to help others avoid Hell and be saved for eternal life in Heaven. As Jude asked his fellow Christians (Jude 1:23) "save others by snatching them out of the fire".

Heaven and Hell are real places that exist today although they are invisible to us in this life

Heaven is where God is and where His will is done

Jesus is seated at the right hand of God the Father in Heaven interceding for his followers on Earth (Christians)

Jesus spoke of Heaven as the Kingdom of Heaven and the Kingdom of God

The sole way to the Kingdom of Heaven is through the Lord Jesus Christ

Hardship is part of the life of Christians who will enter into Heaven

Those who sin in any of many ways will not be accepted into the Kingdom of Heaven

Christians are already "seated in heavenly places"

Jesus's sacrifice on the cross allows those who trust in Him to be washed clean of their sin and therefore have the promise of eternal life in Heaven. There is no other way

A potent image of Heaven is the portrayal of a new Jerusalem, where there will be peace, joy and love for ever

The Bible portrays Hell as a place of fire and suffering

Hell is the place of exile from God and all God's blessings

Only a few will go through the "narrow gate" into Heaven. Most people are on the "broad path" to Hell

God patiently wants everyone to repent and so be saved from Hell

On a day of judgment in the future God will judge all the living and the dead and His verdict will decide whether each person will go to an eternal life in Heaven or Hell

We, at Enderby Parish Church, pray that all those who read this page will know the joy of following Jesus Christ and will therefore know the wonderful promise of eternal life in Heaven that is promised to all those who follow and trust in Jesus. Amen

Easton's Bible Dictionary on Hell

Derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered:-
(1.) Sheol, occurring in the Old Testament sixty-five times. This word sheol is derived from a root-word meaning “to ask,” “demand;” hence insatiableness (Pro_30:15, Pro_30:16). It is rendered “grave” thirty-one times (Gen_37:35; Gen_42:38; Gen_44:29, Gen_44:31; 1Sa_2:6, etc.). The Revisers have retained this rendering in the historical books with the original word in the margin, while in the poetical books they have reversed this rule.
In thirty-one cases in the Authorized Version this word is rendered “hell,” the place of disembodied spirits. The inhabitants of sheol are “the congregation of the dead” (Pro_21:16). It is (a) the abode of the wicked (Num_16:33; Job_24:19; Psa_9:17; Psa_31:17, etc.); (b) of the good (Psa_16:10; Psa_30:3; Psa_49:15; Psa_86:13, etc.).
Sheol is described as deep (Job_11:8), dark (Job_10:21, Job_10:22), with bars (Job_17:16). The dead “go down” to it (Num_16:30, Num_16:33; Eze_31:15, Eze_31:16, Eze_31:17).
(2.) The Greek word Hades of the New Testament has the same scope of signification as sheol of the Old Testament. It is a prison (1Pe_3:19), with gates and bars and locks (Mat_16:18; Rev_1:18), and it is downward (Mat_11:23; Luk_10:15).
The righteous and the wicked are separated. The blessed dead are in that part of Hades called paradise (Luk_23:43). They are also said to be in Abraham's bosom (Luk_16:22).
(3.) Gehenna, in most of its occurrences in the Greek New Testament, designates the place of the lost (Mat_23:33). The fearful nature of their condition there is described in various figurative expressions (Mat_8:12; Mat_13:42; Mat_22:13; Mat_25:30; Luk_16:24, etc.)

Easton's Bible Dictionary on Heaven

(1.) Definitions., The phrase “heaven and earth” is used to indicate the whole universe (Gen_1:1; Jer_23:24; Act_17:24). According to the Jewish notion there were three heavens,
(a) The firmament, as “fowls of the heaven” (Gen_2:19; Gen_7:3, Gen_7:23; Psa_8:8, etc.), “the eagles of heaven” (Lam_4:19), etc.
(b) The starry heavens (Deu_17:3; Jer_8:2; Mat_24:29).
(c) “The heaven of heavens,” or “the third heaven” (Deu_10:14; 1Ki_8:27; Psa_115:16; Psa_148:4; 2Co_12:2).
(2.) Meaning of words in the original,
(a) The usual Hebrew word for “heavens” is shamayim, a plural form meaning “heights,” “elevations” (Gen_1:1; Gen_2:1).
(b) The Hebrew word marom is also used (Psa_68:18; Psa_93:4; Psa_102:19, etc.) as equivalent to shamayim, “high places,” “heights.”
(c) Heb. galgal, literally a “wheel,” is rendered “heaven” in Psa_77:18 (R.V., “whirlwind”).
(d) Heb. shahak, rendered “sky” (Deu_33:26; Job_37:18; Psa_18:11), plural “clouds” (Job_35:5; Job_36:28; Psa_68:34, marg. “heavens”), means probably the firmament.
(e) Heb. rakia is closely connected with (d), and is rendered “firmamentum” in the Vulgate, whence our “firmament” (Gen_1:6; Deu_33:26, etc.), regarded as a solid expanse.
(3.) Metaphorical meaning of term. Isa_14:13, Isa_14:14; “doors of heaven” (Psa_78:23); heaven “shut” (1Ki_8:35); “opened” (Eze_1:1). (See 1Ch_21:16.)
(4.) Spiritual meaning. The place of the everlasting blessedness of the righteous; the abode of departed spirits.
(a) Christ calls it his “Father's house” (Joh_14:2).
(b) It is called “paradise” (Luk_23:43; 2Co_12:4; Rev_2:7).
(c) “The heavenly Jerusalem” (Gal_4:26; Heb_12:22; Rev_3:12).
(d) The “kingdom of heaven” (Mat_25:1; Jam_2:5).
(e) The “eternal kingdom” (2Pe_1:11).
(f) The “eternal inheritance” (1Pe_1:4; Heb_9:15).
(g) The “better country” (Heb_11:14, Heb_11:16).
(h) The blessed are said to “sit down with Abraham, Isaac, and Jacob,” and to be “in Abraham's bosom” (Luk_16:22; Mat_8:11); to “reign with Christ” (2Ti_2:12); and to enjoy “rest” (Heb_4:10, Heb_4:11).
In heaven the blessedness of the righteous consists in the possession of “life everlasting,” “an eternal weight of glory” (2Co_4:17), an exemption from all sufferings forever, a deliverance from all evils (2Co_5:1, 2Co_5:2) and from the society of the wicked (2Ti_4:18), bliss without termination, the “fulness of joy” for ever (Luk_20:36; 2Co_4:16, 2Co_4:18; 1Pe_1:4; 1Pe_5:10; 1Jo_3:2). The believer's heaven is not only a state of everlasting blessedness, but also a “place”, a place “prepared” for them (Joh_14:2).